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If you propose anything else, then you are changing what Yeshua came to do. If you propose it to be a new testament - if you propose it to be any changing of G-d’s Word, one jot, one tittle - you’re changing what Yeshua came to do. Yeshua came to set the Law upright and to add a codicil to it.

I want to talk about “Replacement” and “Displacement” theologists.

The Replacement Church says all the prophesies referring to Israel and Yeshua pertain to them because they are now Israel . According to their teaching, Israel was saved, blessed, and was favored by G-d right up until Yeshua went to the cross. Up to that point, people like Abraham, Isaac and Jacob, Moses, Mary and Joseph were saved. Then Yeshua went to the cross and all those people became unsaved. It’s kind of silly to say it but it’s silly to even think it.

They teach that if the Jewish believers didn’t add Yeshua to their Covenant, they were unsaved. They were unsaved out of the Abrahamic Covenant. In other words, the Jews who were saved by the Abrahamic Covenant now had to come out of the Abrahamic Covenant and be “converted” to Christianity so they could be grafted into the Abrahamic Covenant. Sounds silly, doesn’t it?

The Displacement people never recognized Judaism. They teach that Abraham, Isaac and Jacob are all primitive Christians, not Jews. All the blessings belonged to the Christians through the lineage of Abraham but that excluded the Jews. Jews are pagans on the outside of G-d’s Law. Of course there were some Jews like Judas Ascariot among them, they’re willing to give us him. It’s a weird, insane theology that makes no sense.

There’s no such thing as Jewish theology, by the way. Judaism is based on studying and interacting. In other words, doing it. Theology is based on premise and that’s what gets all these guys in trouble. They sit on the premise of maybe this should be that and that should be this. Judaism is built precept on precept and Judaism is built by doing what G-d says to do.

Heb. 11:1-40

Now faith is the substance of things hoped for, the evidence of things not seen.

For by it the elders obtained a good report.

Through faith we understand that the worlds were framed by the word of G-d, so that things which are seen were not made of things which do appear.

By faith Abel offered unto G-d a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, G-d testifying of his gifts; and by it he being dead yet speaketh.

By faith Enoch was translated that he should not see death and was not found , because G-d had translated him; for before his translation he had this testimony, that he pleased G-d.

But without faith it is impossible to please him: for he that cometh to G-d must believe that he is, and that he is a rewarder of them that diligently seek him.

By faith Noah, being warned of G-d of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

By faith Abraham, when he was clled to go out into a place which he should after receive for an inheritance, obeyed and he went out, not knowing wither he went.

By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise.



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