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My friends, let me
tell you, when I say, 'Sh'ma Yisrael, hear oh Israel, hear
and obey, hear and do,' if you're not Israel, then you're not part
of Abraham. Israel is what G-d
changed Jacob's name to when Jacob was doing the right thing,
and if you're in the Abrahamic Covenant, then "Israel"
means you.
Abraham made a covenant with G-d
by faith; G-d made a covenant with
Abraham. Then, Abraham broke the covenant because he swore
an oath to Abimelech, the King of the Philistines, who is
the god of the Philistines. And when Abraham made this oath
with Abimelech, G-d automatically
cut Abraham out.
Immediately after Abraham made the covenant with Abimelech,
G-d told Abraham to take his
only son Isaac up to the mountain and sacrifice him. We know Abraham
actually did sacrifice him and that Isaac was probably in the grave
for three years.
And when Isaac
came out of the grave, the covenant was renewed in Isaac by G-d.
And then he messed up and chose his son Esau over Jacob.
And because they knew what Jacob was going to be before he was
even born, he was given the name "Jacob" which means
"deceiver."
We have learned that Jacob ran away and didn't accept G-d
until he came back into the land. He believed in the G-d
of Abraham and Isaac, the G-d
of his fathers, but he never called Him
his G-d. Then, when he finally came
into the land, we saw that he built a sacrificial altar to G-d
and called it "the altar to the G-d
of Jacob, the G-d of Israel."
So, this is why in Judaism we don't say "the G-d
of Abraham, Isaac and Jacob." We say, "the
G-d of Abraham, the G-d
of Isaac and the G-d of Jacob."
The three patriarchs were each fathers. And each one of them picked up
and ran with the covenant. Now let me show you something:
Israel (Jacob) had twelve children. Each one of them carried
on Torah. Each carried on G-d's
will. Each did the Commandments of G-d.
Therefore, we don't ever again need another covenant. And when people
say, "Well, I have nothing to do with Israel, I'm not Israeli,"
realize that we're not talking about the land of Israel, we're
talking about Israel who is Jacob. We're talking about the
son of Isaac. That's one thing I really want you to understand
because it's very important for you to understand that to understand who
you are in Yeshua HaMeshiach.
We're getting into a time when people really want to know who they are
so let's start finding out who we are. Let's stop with all this "spiritually
Jewish," and "spiritually Israel," stuff. If you're
part of the Abrahamic Covenant, you are Israel. That's all
I can say to you. Are you the land of Israel? No, but guess what?
That covenant G-d made with Abraham
also includes the land of Israel. Praise the L-rd,
Praise the L-rd.
Ok. Listen. I've got a very, very exciting teaching as far as I'm concerned,
anyway. I want to write about something that has been bounced around and
bounced around and I want to write about, "Did Yeshua
redeem us from the Law?" Did Yeshua
redeem us from the Law? Isn't that what everybody teaches us? Isn't that
what we hear in every church, from every pulpit, from every pastor? Yeshua
redeemed us from the curse of the Law; Yeshua
certainly did not redeem us from the Torah, which people mistakenly
call the Law.
Well, my friends, it's been a real picnic with this subject because we
always hear people say, "Well, I'm not under the Law." We need
to know what Law we're talking about here. You know, Romans 8:2
says, "For the Law of the spirit of life in Christ
Yeshua has made me free from the Law of Sin." He did not
set us free from the Torah, the Word of G-d.
He set us free from the Law of sin and death! I hope you understand the
difference here.
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